Ideal Relationship Between Pancasila and Indonesian Muslims
DOI:
https://doi.org/10.24269/ars.v8i2.2459Abstract
After successfully proclaiming the proclamation of independence, the Indonesian people made an agreement to ratify the Pancasila as the basis of the Indonesian nation. The Pancasila values were explored directly from the noble values possessed by the Indonesian people before Indonesian independence. This paper through library research concludes that the Pancasila historically underwent its dynamics since the Old Order government until the Reform Era, especially in its ideological process among plural Indonesian society. The ideology of Pancasila has been confronted with other ideologies, such as communist ideology and Islamic ideology which seeks to create an Indonesian nation in accordance with each ideology. Although the teachings of Islam are not contrast to the Pancasila, but the political movement of some Indonesian Muslims to establish an Islamic state or Khilafah in Indonesia clearly contradicts the spirit of Pancasila because Indonesia is a nation achieved by agreement of all Indonesian people with their various religions. Therefore, the Indonesian Muslims (as well as other non-Muslims) must prove their main role in maintaining the continuity of Pancasila and the unity of Indonesia with its Bhinneka Tunggal Ika. Besides, the Government leaders of Indonesia together with all Indonesian society must practice the holy values of Pancasila, maintain the unitary of the Indonesian nation, and realize a prosperous Indonesia based on the Pancasila.
Downloads
References
An-Nabhani, T. (2012). Daulah Islam. HTI Press.
Asril, S. (2016, May 21). 21 Mei 1998, Pukul 09.00, Soeharto Resmi "Lengser Keprabon. https://nasional.kompas.com/read/2016/05/21/09000051/21.Mei.1998.Pukul.09.00.Soeharto.Resmi.Lengser.Keprabon.?page=all
Azra, A. (1994). Jaringan Ulama Timur Tengah dan Kepulauan Nusantara Abad XVII dan XVIII. Mizan.
bbc.com. (2018, May 29). Gaji “selangit†dewan dan anggota BPIP, apakah sesuai dengan beban kerja? https://www.bbc.com/indonesia/indonesia-44278345
Brown, C. (2003). A Short History of Indonesia. Allen & Unwin.
cnbcindonesia.com. (2018, May 22). 20 Tahun Krismon: Trauma Saat Dolar Tembus Rp 16.800. https://www.cnbcindonesia.com/market/20180522114115-17-15985/20-tahun-krismon-trauma-saat-dolar-tembus-rp-16800/2
Damhuri, E. (2018, June 19). Mengapa Yudi Latif Mundur dari BPIP? https://www.republika.co.id/berita/nasional/news-analysis/18/06/09/pa0s2n440-mengapa-yudi-latif-mundur-dari-bpip
Daulay, H. P. (2009). Sejarah Pertumbuhan dan Pembaruan Pendidikan Islam di Indonesia. Kencana Prenada Media Grup.
Effendy, B. (2003). Islam and the state in Indonesia. In Islam and the State in Indonesia.
Gottschalk, L. (1985). Mengerti Sejarah. Universitas Indonesia Press. https://books.google.co.id/books/about/Mengerti_sejarah.html?id=SFWWswEACAAJ&redir_esc=y
Hasymi, A. (1993). Sejarah Masuk dan Berkembangnya Islam di Indonesia. PT Al-Maarif.
Hitti, P. K. (2002). History of the Arabs. In History of the Arabs. https://doi.org/10.1007/978-1-137-03982-8
HTI. (2009). Manifesto Hizbut Tahrir Indonesia: Indonesia, Khilafah, dan Penyatuan Kembali Dunia Islam. HTI Press.
Undang-Undang Nomor 2 Tahun 2008 tentang Partai Politik, Pub. L. No. 2 (2008).
Undang-Undang Nomor 2 Tahun 2011 tentang Perubahan atas Undang-Undang Nomor 2 Tahun 2008, (2011).
Peraturan Presiden Republik Indonesia Nomor 7 Tahun 2018 tentang Badan Pembinaan Ideologi Pancasila, (2018).
kalbarupdates.com. (2018, December 1). Kinerja BPIP Dianggap Belum Maksimal. http://kalbarupdates.com/kalbar/metropolis/kinerja-bpip-dianggap-belum-maksimal/
Kompas.com. (2018, May 7). Hakim: HTI Terbukti Ingin Mendirikan Negara Khilafah di NKRI. https://nasional.kompas.com/read/2018/05/07/15542341/hakim-hti-terbukti-ingin-mendirikan-negara-khilafah-di-nkri?page=all
Lapidus, I. M. (2002). A History of Muslim Societies. Cambridge University Press.
Latif, Y. (2019, May 31). Memanjurkan Pancasila. https://kompas.id/baca/opini/2019/05/31/memanjurkan-pancasila
Lockard, C. A. (2019). Gold, God, and Glory. In encyclopedia.com. Oxford University Press. https://www.encyclopedia.com/social-sciences/applied-and-social-sciences-magazines/gold-god-and-glory
Nur, A. (2014). Din-i-Ilahi: Pemikiran Sinkretis Keagamaan Sultan Akbar The Great. Citapustaka Media.
Nurwardani, P. (2016). Pendidikan Pancasila. Kementerian Riset Teknologi dan Pendidikan Tinggi.
Poesponegoro, M. D. (1992). Sejarah Nasional Indonesia. Balai Pustaka.
Puji Asmaroini, A. (2017). Menjaga Eksistensi Pancasila dan Penerapannya Bagi Masyarakat di Era GLOBALISASI. Jurnal Pancasila Dan Kewarganegaraan, 2(1), 59–72. https://doi.org/10.24269/v2.n1.2017.59-72
Raditya, I. N. (2018a, January 12). Gelora Tritura Menggulung Riwayat Orde Lama. https://tirto.id/gelora-tritura-menggulung-riwayat-orde-lama-cCMJ
Raditya, I. N. (2018b, June 1). Menggugat Soeharto yang Menyalahgunakan Pancasila. https://tirto.id/menggugat-soeharto-yang-menyalahgunakan-pancasila-cLtN
Raditya, I. N. (2018c, September 11). Krisis Ekonomi 1960-an: Sanering Gagal, Sukarno Dilengserkan. https://tirto.id/krisis-ekonomi-1960-an-sanering-gagal-sukarno-dilengserkan-cXZi
Richards, J. F. (2009). The New Cambridge History of India. In The Mughal Empire (pp. 321–321). https://doi.org/10.1017/cbo9780511584060.019
Rizieq, M. (2012). Pengaruh Pancasila terhadap Penerapan Syariah Islam di Indonesia. Universiti Malaya.
Rizki, R. (2018, July 19). Hariyono Jabat Plt Kepala BPIP Gantikan Yudi Latif. https://www.cnnindonesia.com/nasional/20180719184356-32-315516/hariyono-jabat-plt-kepala-bpip-gantikan-yudi-latif
Rofiq, A. C. (2018). Moderation and Civilization (A Historical Analysis on the Moderate Policy of the Rustamid Dynasty). Aristo, 6(2), 373. https://doi.org/10.24269/ars.v6i2.1031
Rofiq, A. C. (2019). Cara Memahami Sejarah Islam. Diva Press. https://books.google.co.id/books?id=jUquDwAAQBAJ&printsec=copyright&redir_esc=y#v=onepage&q&f=false
Rosidin, D. N. (2013). Kerajaan Cirebon. Puslitbang Lektur dan Khazanah Keagamaan.
sinarharapan.net. (2016, May 20). Bung Karno Terima Naskah Ketetapan MPRS Menjadi Presiden Seumur Hidup. http://sinarharapan.net/2016/05/bung-karno-terima-naskah-ketetapan-mprs-menjadi-presiden-seumur-hidup/
Sjamsuddin, H. (2007). Metodologi Sejarah. Ombak.
Spear, T. G. P. (1986). Bahadur Shah II. In The Encyclopaedia of Islam. E. J. Brill.
Surbakti, R. (1992). Memahami Ilmu Politik. Gramedia Widiasarana Indonesia.
Suryanegara, A. M. (2009). Api Sejarah. Salamadani.
Syalabi, A. (1984). Mawsu’ah al-Tarikh al-Islami wa al-Hadharah al-Islamiyyah. Maktabat al-Nahdhah al-Mishriyyah.
Taher, A. P. (2019, February 15). MA Tolak Kasasi, Hizbut Tahrir Indonesia Resmi Dibubarkan. https://tirto.id/ma-tolak-kasasi-hizbut-tahrir-indonesia-resmi-dibubarkan-dg8E
Tempo.com. (2017, July 19). Kemenkumham Beberkan 5 Poin Alasan Pembubaran HTI. https://nasional.tempo.co/read/892605/kemenkumham-beberkan-5-poin-alasan-pembubaran-hti
thejakartapost.com. (2020, May 5). Jokowi appoints UIN Sunan Kalijaga rector Yudian Wahyudi as new BPIP chairman. https://www.thejakartapost.com/news/2020/02/05/jokowi-appoints-uin-sunan-kalijaga-rector-yudian-wahyudi-as-new-bpip-chairman.html
Thohir, A. (2006). Islam di Asia Selatan: Melacak Perkembangan Sosial, Politik Islam di India, Pakistan, dan Bangladesh. Humaniora.
Yatim, B. (2011). Sejarah Peradaban Islam. PT RajaGrafindo Persada.
Downloads
Published
Issue
Section
License
Authors Who Publish whit this journal agree to the following term :
Copyright on any article is retained by the Journal
- Author grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this;
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal;
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work;
- Every accepted manuscript should be accompanied by Copyright Transfer Agreement (CTA), prior to the article publication. CTA can be downloaded here;
=====================================================================================================
Penulis yang mempublikasikan naskahnya pada Jurnal ini menyetujui ketentuan berikut:
Hak cipta pada setiap artikel adalah milik jurnal.
- Penulis mengakui bahwa Jurnal ARISTO berhak sebagai mempublikasikan pertama kali dengan bekerja secara bersamaan dibawah Creative Commons Attribution License yang memungkinkan orang lain untuk membagi pekerjaan dengan pengakuan dari pengarang dan publikasi pertama dalam jurnal ARISTO;
- Penulis dapat memasukan tulisan secara terpisah, mengatur distribusi non-ekskulif  dari naskah yang telah terbit di jurnal ini kedalam versi yang lain (misal: dikirim ke respository institusi penulis, publikasi kedalam buku, dll), dengan mengakui bahwa naskah telah terbit pertamakali pada Jurnal ARISTO;
- Penulis diperbolehkan dan didorong untuk mengirimkan pekerjaan mereka secara daring (misal melalui respositories atau website instansi penulis) sebelum atau selama proses pengiriman pada Jurnal ARISTO berlangsung, ini dapat menjadikan pertukaran informasi yang sangat produktif, dan serta menjadikan kutipan yang banyak dari publikasi;
- Setiap naskah yang diterima wajib menyertakan Perjanjian Pemindahan Hakcipta (Copyright Transfer Agreement/CTA), sebelum artikel diterbitkan. CTA dapat diunduh di sini
